Sunday, March 19, 2017

The fundamental fallacy of modern feminism

There is, within contemporary film and television, a prevailing fashion for portraying women, in various combinations and degrees, as physically strong, aggressive, competitive, risk-takers. The writers, actors, producers, and directors responsible, and their sympathetic media critics, believe that there is some form of entrenched, gender-based discrimination in society, which film and television can help to overturn. They regard themselves as agents of social-change, engaged on a type of quest.

It is a puzzling phenomenon because, far from being testimony to an industry driven by egalitarian values, it actually reveals a deep-seated dislike and contempt of femininity. These films and TV programmes portray female characters as good, or worthy of praise, in direct proportion to the extent to which their behaviour imitates that of men. It follows that masculinity, and the behaviour of men, is being assigned the highest value; masculinity is setting the standard by which female characters are to be judged.

So where does this fashion spring from? Part of the reason may be a strain of thought in feminist academia, which holds that the differences in male and female behaviour are purely contingent, and not rooted in biological differences between the sexes. It's no coincidence that this notion is largely promulgated by philosophers, psychologists, and sociologists;  i.e., those who lack a rigorous scientific education.

As something of an antidote, recall the principal scientific fact in this context: The human species has evolved by natural selection with sexual reproduction. As a consequence, sexual selection has operated, amplifying differences in appearance and behaviour between the sexes. Gendered humans experience reproductive success in proportion to the extent that they exhibit the appearance and modes of behaviour associated with their own sex. In this respect, humanity is just like many other animal species.

So what could make people think that the differences between the human sexes have anything other than a natural, biological explanation? The answer, it seems, is the concept of 'social conditioning'. In particular, this notion is presented as an independent explanatory alternative to biological explanations:

Are women's “feminine” traits the product of nature/biology or are they instead the outcome of social conditioning? (Feminist Ethics, Stanford Encyclopedia of Philosophy).       

...social conditioning creates femininity and societies...physiological features thought to be sex-specific traits not affected by social and cultural factors are, after all, to some extent products of social conditioning. Social conditioning, then, shapes our biology...social conditioning makes the existence of physical bodies intelligible to us by discursively constructing sexed bodies through certain constitutive acts. (Feminist perspectives on sex and gender, Stanford Encylopedia of Philosophy)

Not only are the differences in behaviour between the sexes attributed to social conditioning, but so also are the differences in appearance:

Uniformity in muscular shape, size and strength within sex categories is not caused entirely by biological factors, but depends heavily on exercise opportunities: if males and females were allowed the same exercise opportunities and equal encouragement to exercise, it is thought that bodily dimorphism would diminish (ibid.)

Now clearly, social conditioning exists. It is, for example, responsible for the differences in behaviour between "white working-class women, black middle-class women, poor Jewish women, wealthy aristocratic European women," (ibid). Moreover, women across all human societies are subject to different expectations than men. If women across all human societies have a set of shared characteristics (in a statistical sense), then those characteristics will correspond to a set of shared biological characteristics, and a shared stream of social conditioning.

The fallacy of modern feminism, however, is the implicit assumption that social conditioning is somehow independent of a biological explanation. It's clear from reading this type of material that the authors consider an explanation in terms of 'social causes' or 'social forces' to be an endpoint, rather than something in need of further explanation. The identification and discovery of a case of social conditioning is presented in triumph, as the culmination of the research.

Human society has emerged as a net consequence of the interactions between billions of biologically gendered individuals over thousands of generations. Society is not free-floating, it is tethered to the natural and biological world. All social phenomenon are ultimately explicable in terms of the biological processes from which they emerge. If men and women are subject to different social conditioning, then it is because men and women are biologically distinct. The differences in social conditioning are a response to the biological differences, and part of the sexual selection feedback loop which amplifies and controls those differences.

By presenting a false dichotomy between social explanations and biological explanations, modern feminists seem to have convinced a generation of film-makers and media types, not to mention a large fraction of the political classes, that the differences between men and women are social rather than biological. It's an important difference, because if you think the differences are merely social and contingent, then it follows that equality of outcome between the sexes, rather than mere equality of opportunity, is possible with the appropriate form of social re-engineering. In other words, it encourages a type of gender neo-Marxism.

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