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Schumacher is a methodological collectivist because, whilst instinctively friendly with those he works with, he also clearly sees that his self-interest is best served by the harmonious operation of the collective around him. Alonso, in contrast, displays an almost naked level of self-interest, and demands that a team is unequivocally devoted to serving his needs. There have even been times, notably at McLaren in 2007, when Fernando was at his best when he felt himself to be alone and unsupported, battling adversity, demonstrating self-reliance.
Classifying the early Senna as a para-solipsist might seem a trifle extreme, suggesting as it does that he was almost unable to believe in the existence of other mortal minds, or of a world existing independently of his own existence. It does, however, capture the introspective intensity of the Brazilian's early personality. The later Senna exhibited an even more complex psychological philosophy, embracing elements of mysticism, monotheism, humanitarianism, and retributional justice.
5 comments:
Apologies about the lateness of my comment.
How would Alain Prost be classified in psychological philosophy?
Writer Doug Nye had the view that "his (Prost) biggest crime was his self-harming in the extent to which he let Senna get inside his head."
Keep up the great work.
Simon Stiel
Cheers Simon!
The pictures are from the 1992 German grand prix ?
I think they're from the pre-race test for the 1992 German Grand Prix?
Yes they are ! ( a friend confirmed that, sorry I haven't )
I had read many times about the Senna and Schumacher fight in the 1992 German pre-race, and they have exchanged some knocks ..
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