I've recently stumbled upon Amanda Gefter, an editor for the Opinion section of New Scientist. Amanda studied the philosophy of physics at the London School of Economics, and writes about cosmology, so I guess there is a certain similarity of background. Moreover, Amanda is also very interested in science and religion. A couple of months ago she wrote a timely article which drew attention to the latest tactic of the creationists, (and their apologists, some of whom, it must be said, write for British newspapers):
"They are attempting to resurrect Cartesian dualism - the idea that brain and mind are two fundamentally different kinds of things, material and immaterial - in the hope that it will make room in science both for supernatural forces and for a soul."
Amanda also spoke to Michael Heller earlier in the year, and concluded that
"Heller comes across as a contemplative, kind and brilliant man with an impressive intellectual range, flitting easily between talk of complex philosophical ideas and sophisticated mathematical physics. (I was intrigued that his current work is focused on ridding physics of the big bang singularity - despite the fact that many Catholics have latched on to the idea of the singularity as the space left for God and his creative power.)"
I wonder if Amanda also gets asked "What on Earth is the philosophy of physics?"
Amanda Gefter Michael Heller Creationism